Sunday, November 16

Reflection written by Lisa Degnan, Clerk of the Vestry

Happy Allhallowtide! All-hallow-what? You might be asking yourself. Yes, it is Allhallowtide, or as some have referred to it the Autumnal Triduum, or even the Triduum of Death - though I’ll admit this last one sounds like the name of the latest blockbuster horror film, not a liturgical season. Allhallowtide is the name given to a series of three days where we give thanks for the lives of those who have died. Today, October 31 is All Hallows’ Eve. On this night the Church celebrates the Vigil of All Saints Day, with fasting and praying in preparation for the great feast that is to come. It is sometimes said that the veil between this world and the realm of the dead is thinnest on this day - hence ghouls and goblins walk the night. Where candy comes into play, I do not know, maybe from traditions of leavings gifts for the departed. Regardless of the origin, I am not saying no to a Reese’s pumpkin or a handful of candy corn. This year we anticipated this commemoration a bit early with our 4th annual Trunk-or-Treat celebration on Sunday, October 26. Thank you to all who came out and made sure it was a fabulous celebration. Thus marks the first day of Allhallowtide. Tomorrow, November 1 is All Saints’ Day. It is also referred to as All Hallows’ Day (where All Hallows’ Eve gets its name from), or Hallowmas. The word “hallow” means holy. For example in the Lord’s Prayer when we say, “Hallowed be thy name” we are proclaiming the holiness of God’s name. On All Saints’ Day the Church honors the Saints in heaven, and reminds us of our unity in the body of Christ which cannot be destroyed by death. On this day, we look to the saints of ages past for inspiration as we strive to live lives of holiness: people like St. Thomas, St. Peter, St. Paul, and others on our liturgical calendar. We will keep All Saints’ Day on the Sunday following, this year November 2. At both liturgies we will renew our baptismal vows, recommitting ourselves to the covenanted relationship we have with God. On All Saints’ Day, and the Sunday after, we remember our Baptism, willingly giving our lives, for we mean to be saints too. Thus marks the second day of Allhallowtide. November 2, is the Commemoration of All Faithful Departed, also known as All Souls’ Day. It is on this day that we commemorate, as the name says, all the faithful departed. On this day that we remember those faithful people from our own lives who no longer walk this earthly pilgrimage with us. On this day we pray, “O God, Maker and Redeemer of all believers: Grant to the faithful departed the unsearchable benefits of the passion of your Son; that on the day of his appearing they may be manifested as your children” (Lesser Feasts and Fasts 2006, p. 439). Over the last few years it has been our practice to gather on the evening of November 2 for a Requiem Eucharist for All Souls. However, this year things are a little different: in part because November 2 falls on a Sunday, and in part due to my physical limitations. Instead of gathering for a separate liturgy this year, we are going to incorporate one of our All Souls’ practices into our All Saints’ day worship. On All Souls’ Day we include in the prayers of the people, a list of names of all our beloved dead. This year, that list will be included in the prayers of the people on Sunday morning. All are invited to submit names, even if you are not able to join us on Sunday morning. Please do email me names no later than tomorrow (Saturday) night. Thus marks the third day of Allhallowtide. These three days: All Hallows’ Eve, All Saints’ Day, and All Souls’ Day come together to form Allhallowtide. I hope you will join us as we keep these days in which we celebrate the saints of the Church, remember and give thanks for our beloved dead, and look forward to the hope and promise given to us when we have completed our earthly pilgrimage.

This is one of the most glorious times of the year. The leaves are turning, its finally sweater weather, and life in the parish is blossoming once more - not that there is ever really dull moments around here. In the weeks ahead we will continue to have wonderful occasions to gather together for friends and fellowship, for spiritual renewal, and for various fundraising opportunities. As I look at the calendar through the end of the year it is clear we have opportunities to deep our lives in all aspects of parish ministry. This Sunday we gather for our 4th annual Trunk-or-Treat. Word on the street is I’m not the only one giving out full sized candy bars this year! This is a favorite event as it is a time for us to be silly together, to laugh, and enjoy one another company on a beautiful (fingers crossed) fall day. On November 8 our 4th Vendor Faire season kicks-off. It’s hard to believe we are already at the fourth season. Thanks to the wonderful leadership of our fundraising team this effort is now well known in the community, gaining a following of its own. If you have not been to a Vendor Faire yet please make every effort to come on our this year. Not only is it important to support the local vendors with their wonderful creations, it is also a time of fellowship, where relationships are built between people who would not have met otherwise, and, it is an important fundraising opportunity for our community. In addition, this year the November Vendor Faire will also include a blood drive. You can find more information on that later in this update. When you come on a Vendor Faire day there is more than just what happens in the parish hall. The Church Mouse is in high gear too! Open an hour earlier than a typical Saturday, and there is the addition of yard sales in the parish hall basement. It is a time of special activity and excitement. Along with these opportunities of fellowship and fundraising we have opportunities for renewal of faith as well. Our Episcopal 101 course kicks off next week (more information below) is an opportunity for cradle Episcopalians and people new to our tradition to learn more about our way of being the Jesus movement. On November 16, Bishop Knisely makes is official visitation. He will be with us as celebrant and preacher, led a forum between the liturgies, and meet with the vestry. While here he will also confirm and receive several members of our community. You may remember that we have begun a pattern with our friends at the Church of the Redeemer, Providence for joint quiet days in Advent and Lent. That will continue this year. On December 6, all are invited to attend this year’s Advent Quiet Day at the Redeemer led by Sr. Sarah from the Society of St. Margaret. More on that to come. And we cannot forget our Thanksgiving and Christmas outreach project either. The Thanksgiving Basket Drive is already underway, and before we know it the Giving Tree will be upon us. Sign up sheets for the Thanksgiving Baskets are on the ministry table in the parish hall. It is a wonderful gift to have a community filled with such life. I invite you to take full advantage of it. Make yourself available for all that we have to offer. Immerse yourself in fellowship, share in the work of fundraising, commit to deepening your spiritual life, help care for our neighbors. This is what being the Church is all about. I hope you will come and join us. 

Post Written By: Josh North, Vestry Member While you may have heard of Dollar Sunday, you may not know its origin. The idea came from dedicated parishioner Al Parrillo, who believed one Sunday each month should be set aside to collect funds specifically for the maintenance and preservation of our beautiful church property. This month, our Dollar Sunday focus will be on the memorial garden. We are hoping to raise $500 to help cover expenses for some projects to help with covering an electrical conduit, painting, fencing, and other needs to prepare the area. As both a Vestry member and a fellow parishioner, I see the great love and generosity you all show this church every day. I know you give freely, and I humbly ask that you consider making a contribution—large or small—to this month’s Dollar Sunday goal. Your help is essential to making this project a reality. Thank you so much for your continued generosity.

In looking at the readings for this Sunday, I found myself particularly struck by the epistle (second reading). Again this week we hear from the Second Letter of Paul to Timothy. In this letter Paul is trying to encourage his young protégé from his prison cell. This must have been an incredibly difficult moment for Timothy. How hard to see your mentor in prison? What fear it must have inspired; wondering if the same fate would befall him. With these words Paul is trying to strengthen Timothy to hold onto hope even when things seem bleak. Timothy is able to do that only because of his relationship with Jesus. Timothy has died with Christ, and therefore shall also live with him. These words from Paul, however are not for Timothy alone. These words are for the community Timothy serves as well. Things have grown complicated. Timothy is being urged to remind those with whom he shares ministry to remember the faith they have inherited, and to keep their hope alive. Effectively Paul is saying to Timothy, and to the community, that there is so much that can distract and weigh you done. There is much in this life which may draw you away from God; lure you away from the vocation of discipleship to which you have been called. When that happened, know that God is faithful. This is an invitation to hold onto even when hope seems impossible - for is we endure we shall also reign with him. In reading these words, I was reminded of one of my favorite prayers. Written by Thomas Merton, if has become known simply as the Merton Prayer. In times when things grow difficult, when hope is not always the easiest thing to hold onto, when I am uncertain of what will happen next, I turn to this prayer seeking that support I need to remember to keep going. I offer this prayer to you that you may find strength and comfort in it. That just as Paul does for Timothy, Merton’s words might help us remember our vocation as disciples of Jesus. My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope that I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

This weekend we remember St. Francis of Assisi, one of the most - if not the most - beloved saints of the Church (after St. Thomas obviously). Francis is best known as the patron saint of animals. Inspired by blessed Francis we invite all God’s creatures great and small to worship on Sunday at 10am, and at 11am for a brief blessing service outside on the lawn. Please note the 8am liturgy will be an animal free zone. I hope you will join us for these gathering and encourage your friends to come along and join us for the glorious adventure which is about to unfold. Seriously bring whatever animals you have - cats, dogs, chickens, goats, cows, horses - all are welcome! Blessed Francis’ legacy goes far beyond his love of animals, though the other part of his story is often neglected. Francis made the bold decision, to follow the call of Jesus, giving up all that he had to serve the poor. There is a dramatic story of this moment, but you’ll have to come join us this weekend to hear the rest of the tale. Blessed Francis’ commitment to his faith allowed him to proclaim the Gospel not only in words but in deeds. By renouncing the vanities of this world, Francis was able to live in harmony with creation in a way he could not do otherwise. He literally cast off all the things that seperated him from God - that put barriers in his relationship. This took tremendous courage, and was a serious risk, but in the process he discovered a life more abundant than he could have ever imagined. Just like Blessed Francis we are called to give sacrificially for the work of God - giving of our financial resources, our talents, our time, and our very lives. As we gather this weekend, may we be inspired by the witness of Francis, and give fully to the work of God in this place. Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfectness of joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen (Collect for Francis of Assisi).

This Sunday we continue our journey through the Gospel of Luke. In particular we hear the story of Dives and Lazarus, which follows immediately after the parable of the unjust steward which we hear this past Sunday. Whenever I hear this passage two things immediately come to my mind. The first is Ralph Vaughn Willams “Five Variants of ‘Dives and Lazarus.’” A beautiful piece which you can listen to here . And yes, I am listening to it as I write this. The second, is a bit more . . . out of the box . . . for this passage also brings to mind the phrase “it’s getting late early,” one of the great sayings from Yogi Berra; the legendary New York Yankees catcher, not to be confused with the cartoon bear of a similar name. Now Berra originally said this as a statement about the shadows over the outfield late in the season making it difficult to see, but over time it has come to refer to situations of great urgency. When time is growing short and things need to change. So what’s this, you might be wondering, have to do with the story of Dives and Lazarus. Well, I’m glad you asked. In this story we hear of a Dives, a rich man, who enjoys all the finer things in life; and of Lazarus, a poor man suffering at the rich man’s gate. When Lazarus dies he is carried away by angels to be with Abraham. The rich man dies, is buried, and ends up in Hades where is he tormented. From Hades, Dives calls up to Abraham asking for relief, but the gap between the two places cannot be crossed. When his request is denied and he learns there is no hope for him; he asks Abraham to send Lazarus to his brothers that they might be warned and spared the fate he now endures. Again Abraham says no. He tells Dives that they have Moses and the prophets to listen to. Dives insists. Then the passage ends with Abraham saying, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises form the dead” (Luke 16:31, NRSV). This passage is a stark reminder that our actions have consequences; that what we do in this life matters - especially when it comes to how we treat those in need. It is also a reminder that there is urgency. This passage invites us to consider who are the poor at our door. While we might not literally find people in poverty at our doorstep, that does not mean we are without neighbors in need. How do we care for them? How do we recognize and honor their humanity? How do we see them as beloved children of God? We have heard from Moses and the prophets, we have heard from the apostles and martyrs, we have heard from Jesus himself. My friends, it’s getting late early. We must act while there is time. Let us not be complacent thinking there will be time later. Many in the world around us are hurting and in need of help and comfort; needing someone to tell them the good news of God. Let us be those people. We cannot fix everything, but we can make a difference in this world one person at a time. Let us find Lazarus in our own time, that he might know good things as well.

I had to laugh when I first read the Collect of the Day for this Sunday. At the outset of our liturgy we will pray: Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen (BCP p. 234). Truth be told, I barely made it through the first few words before I started to chuckle. “Grant us, Lord, not to be anxious about earthly things.” Over the last nearly 12 weeks I have been dealing with levels of anxiety I’ve rarely known previously thanks to the severe flare up of my degenerative disc disease. But, if I’m being truly honest, the uncertainty around my health is not the only anxiety producing thing in these days. We are living through another era in human history that is incredibly anxiety producing: war and the threat of war rages around the world, this fragile earth our island home is in crisis as environmental catastrophe looms, poverty and hunger are on the rise, economic uncertainty prevails, political violence plagues our nation, not to mention all the everyday personal things that keep us up at night. Frankly, there have been some upsides to being largely home bound for the last two and a half months. It seems that it is for such a time as this that our Collect of the Day was written. It is far too easy to be overwhelmed by all that is happening in our nation and in the world. It is far too easy for us to be pulled in every direction trying to process it all, and maybe even easier to stick our heads in the sand ignoring it all. But that is not what we are called to. We are called to keep our attention fixed on the things of God. We are called to “love things heavenly.” Our collect reminds us that nothing in this world lasts forever. Only God is eternal. While these earthly things pass away around us, our task is to hold onto God and the promises God has made to us. God through the prophets of ages past has promises to never leave us comfortless. God through the apostles promises to continue the good works of healing, restoration, and wholeness. God, in the person of Jesus, promises us everlasting life in the Kingdom which shall not pass away. God stoops down, taking on the frailty of our human flesh, to come among us promising love which surpasses all that our minds can fathom. This is what we need to hold onto. This Sunday, I hope you will come and worship. As we gather around the altar, as is true every time we approach the holy table, you are invited to bring all that holds you captive: your anxiety, fear, and anything else that prevents you from holding fast to the things of God. Bring these things to the altar and leave them there, trading them for the gift of the Sacrament - the most Sacred Body and Blood of our Savior. Come and receive the bread of life; come and be strengthened to love that which shall endure.

From the Rector The Rev'd Dante A. Tavolaro Dear People of St Thomas, This is not the letter I thought you would be reading this week. Before I left for my sabbatical and vacation, I wrote a piece about the importance of time of rest and restoration; encouraging us all to do that which feeds our souls, taking full advantage of all that our beloved Ocean State has to offer. But, as we know all too well, sometimes things do not go as planned. Sadly, that is true for my sabbatical. While June was quite profound, magical even, things went south quickly in July. As some of you are aware, last year I was diagnosed with degenerative disc disease. My understanding is that 90% of people have it by the time they are 60, and 30% by 35. Of those, a small number have significant symptoms - guess I won the genetic lottery. For me, the L4-L5 disc in my spine is collapsing and pushing against my sciatic nerve. That is why I was using a cane through the Spring of 2024. Thankfully with the help of medical intervention (epidural corticosteroid injection) and physical therapy I was able to resume all normal activity. When I noticed symptoms on my left side, previously was only symptomatic on the right, I called my doctor, and we scheduled another injection. Things were in place, and I was able to carry on with minimal limitations. That was all true until June 30. That evening I moved the wrong way and was instantly in significant pain. By the next night I was in the worst pain of my life, barely able to move or walk. Thing were so bad I ended up in the emergency room (the first of two visits through the month). On July 10 I had the injection and hoped that would get me back on my feet. Three weeks later I had my follow up and was saddened by the fact that I had not made as much progress as I had hoped: only able to stand for a few minutes at a time, struggled to walk upright, and dealing with fairly constant pain of varying degree. My medical provider however was not surprised and told me that all of this was completely normal, especially given the place I was in prior to the injection. A moment of great emotional relief. The best next step is to have another injection, which is scheduled for August 21. My doctor has told me I am an excellent candidate for this, and we hope this will get me back on my feet. But there are no guarantees and sometimes people can need up to 3 injections in acute situations. Given where I am now, the uncertainty of how I will respond to the next injection, and in consultation with my doctor and the support of the Bishop, I have made the decision to end my sabbatical a few days early, cancel my vacation, and go on medical leave. I am sure you have many questions so let me try to anticipate a few. When will I return? Given that I am making slight progress each day (I actually left my house for the first time the other day and not just for a trip to the ER or doctor’s office!), and have responded well to the injections before, I am living in deep hope that I will return to the parish along the original sabbatical/vacation timeline. While I may not be gone any longer than originally anticipated, going on medical leave allows me flexibility so that I do not have to rush my recovery and risk further set back. What happens if I am gone longer than anticipated? The Bishop has offered his support to work with the Wardens to make sure that the parish has the clergy coverage it needs. But, hopefully it will not come to that. What does this mean financially for the parish? Short term disability is different for clergy as we do not pay TDI. Therefore, our medical leave does not go through the state, but rather through the Church Pension Fund. My understanding is that the parish will be reimbursed for 70% of my compensation during my leave. Jane, our bookkeeper and administrator, also works for the Finance office of the Diocese and can explain this better than I can. Bottom line, this will not negatively affect the parish. I know that this might cause some fear and anxiety in our community, I am sorry for that. Please know I have every intention in returning to our community. I look forward to continuing the good work that God has called us to do. In the meantime, I give profound thanks to our parish leadership for their work in keeping things going, and to all our volunteers who work so diligently in the ministries of our community. We are blessed indeed. I ask your prayers for my continued recovery, especially for patience as being couch-bound is wearing rather thin. Please know that you all remain in my prayers as well. With my abiding gratitude.